Notes towards the Definition of Culture by T. S. Eliot
Author:T. S. Eliot [Eliot, T. S.]
Language: eng
Format: epub
Publisher: Houghton Mifflin Harcourt
Published: 2014-03-25T00:00:00+00:00
CHAPTER V
A Note on Culture and Politics
Politics did not, however, so much engage him as to withhold his thoughts from things of more importance.
SAMUEL JOHNSON ON GEORGE LYTTELTON
WE observe nowadays that “culture” attracts the attention of men of politics: not that politicians are always “men of culture,” but that “culture” is recognised both as an instrument of policy and as something socially desirable which it is the business of the State to promote. We not only hear, from high political quarters, that “cultural relations” between nations are of great importance, but find that bureaux are founded, and officials appointed, for the express purpose of attending to these relations, which are presumed to foster international amity. The fact that culture has become, in some sense, a department of politics, should not obscure in our memory the fact that at other periods politics has been an activity pursued within a culture, and between representatives of different cultures. It is therefore not impertinent to attempt to indicate the place of politics within a culture united and divided according to the kind of unity and division which we have been considering.
We may assume, I think, that in a society so articulated the practice of politics and an active interest in public affairs would not be the business of everybody, or of everybody to the same degree; and that not everybody should concern himself, except at moments of crisis, with the conduct of the nation as a whole. In a healthily regional society, public affairs would be the business of everybody, or of the great majority, only within very small social units; and would be the business of a progressively smaller number of men in the larger units within which the smaller were comprehended. In a healthily stratified society, public affairs would be a responsibility not equally borne: a greater responsibility would be inherited by those who inherited special advantages, and in whom self-interest, and interest for the sake of their families ("a stake in the country") should cohere with public spirit. The governing élite, of the nation as a whole, would consist of those whose responsibility was inherited with their affluence and position, and whose forces were constantly increased, and often led, by rising individuals of exceptional talents. But when we speak of a governing élite, we must safeguard ourselves against thinking of an élite sharply divided from the other élites of society.
The relation of the political élite—by which we mean the leading members of all the effective and recognised political groups: for the survival of a parliamentary system requires a constant dining with the Opposition17—to the other élites would be put too crudely if described as communication between men of action and men of thought. It is rather a relation between men of different types of mind and different areas of thought and action. A sharp distinction between thought and action is no more tenable for the political than for the religious life, in which the contemplative must have his own activity, and the secular priest must not be wholly unpractised in meditation.
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